Post by Deleted on Jun 17, 2020 15:27:13 GMT -5
Dancing Before the Lord By: David H. Roper
Click on this link for the audio message
Some of those present were saying indignantly to one another, “Why this waste of perfume?”
Mark 14:4
Today's Scripture & Insight:
Mark 14:1–9
A number of years ago, my wife and I visited a small church where during the worship service a woman began to dance in the aisle. She was soon joined by others. Carolyn and I looked at each other and an unspoken agreement passed between us: “Not me!” We come from church traditions that favor a serious liturgy, and this other form of worship was well beyond our comfort zone.
But if Mark’s story of Mary’s “waste” means anything at all, it suggests that our love for Jesus may express itself in ways that others find uncomfortable (Mark 14:1–9). A year’s wages were involved in Mary’s anointing. It was an “unwise” act that invited the disciples’ scorn. The word Mark uses to describe their reaction means “to snort” and suggests disdain and mockery. Mary may have cringed, fearing Jesus’ response. But He commended her for her act of devotion and defended her against His own disciples, for Jesus saw the love that prompted her action despite what some would consider the impractical nature of it. He said, “Why are you bothering her? She has done a beautiful thing to me” (v. 6).
Different forms of worship—informal, formal, quiet, exuberant—represent a sincere outpouring of love for Jesus. He’s worthy of all worship that comes from a heart of love.
Reflect & Pray
Why do you think we’re critical of unfamiliar forms of worship? How can we change our thoughts about a form of worship that’s outside our comfort zone?
I bow before You, Almighty God, and worship You now. You’re worthy of the highest praise and adoration.
SCRIPTURE INSIGHT
Mark 13 ends with Jesus urging His disciples, and everyone, to be awake rather than asleep when He returns (vv. 35-36). Chapter 14 gives us contrasting examples of what it means to be ready. Into the account of those who are conspiring to get rid of Jesus (14:1-2, 10-11), Mark inserts the story of a woman who honors His approaching death (vv. 3-9). In the spirit of her affections, she was awake even if she didn’t consciously know that she was foreshadowing Jesus’ suffering (vv. 6-9). A group of religious leaders, on the other hand, were clueless to the fact that in the secrecy of their murderous plans, they, along with Judas, were about to betray and demand the crucifixion of their long-awaited Savior. Two days before the Jewish feasts of Passover and Unleavened Bread, they were sleeping in what Jesus had called the “yeast” of hypocrisy (Luke 12:1). Mart DeHaan
Mark 14:1-9 King James Version (KJV)
14 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2 But they said, Not on the feast day, lest there be an uproar of the people.
3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8 She hath done what she could: she is come aforehand to anoint my body to the burying.
9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Click on this link for the audio message
Some of those present were saying indignantly to one another, “Why this waste of perfume?”
Mark 14:4
Today's Scripture & Insight:
Mark 14:1–9
A number of years ago, my wife and I visited a small church where during the worship service a woman began to dance in the aisle. She was soon joined by others. Carolyn and I looked at each other and an unspoken agreement passed between us: “Not me!” We come from church traditions that favor a serious liturgy, and this other form of worship was well beyond our comfort zone.
But if Mark’s story of Mary’s “waste” means anything at all, it suggests that our love for Jesus may express itself in ways that others find uncomfortable (Mark 14:1–9). A year’s wages were involved in Mary’s anointing. It was an “unwise” act that invited the disciples’ scorn. The word Mark uses to describe their reaction means “to snort” and suggests disdain and mockery. Mary may have cringed, fearing Jesus’ response. But He commended her for her act of devotion and defended her against His own disciples, for Jesus saw the love that prompted her action despite what some would consider the impractical nature of it. He said, “Why are you bothering her? She has done a beautiful thing to me” (v. 6).
Different forms of worship—informal, formal, quiet, exuberant—represent a sincere outpouring of love for Jesus. He’s worthy of all worship that comes from a heart of love.
Reflect & Pray
Why do you think we’re critical of unfamiliar forms of worship? How can we change our thoughts about a form of worship that’s outside our comfort zone?
I bow before You, Almighty God, and worship You now. You’re worthy of the highest praise and adoration.
SCRIPTURE INSIGHT
Mark 13 ends with Jesus urging His disciples, and everyone, to be awake rather than asleep when He returns (vv. 35-36). Chapter 14 gives us contrasting examples of what it means to be ready. Into the account of those who are conspiring to get rid of Jesus (14:1-2, 10-11), Mark inserts the story of a woman who honors His approaching death (vv. 3-9). In the spirit of her affections, she was awake even if she didn’t consciously know that she was foreshadowing Jesus’ suffering (vv. 6-9). A group of religious leaders, on the other hand, were clueless to the fact that in the secrecy of their murderous plans, they, along with Judas, were about to betray and demand the crucifixion of their long-awaited Savior. Two days before the Jewish feasts of Passover and Unleavened Bread, they were sleeping in what Jesus had called the “yeast” of hypocrisy (Luke 12:1). Mart DeHaan
Mark 14:1-9 King James Version (KJV)
14 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2 But they said, Not on the feast day, lest there be an uproar of the people.
3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8 She hath done what she could: she is come aforehand to anoint my body to the burying.
9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.